The Philokalic View on Humility, as Illustrated by Mark the Ascetic, John Cassian, Hesychios the Priest, Peter of Damascus and Maximus the Confessor, with Preliminary Considerations on the Platonic and Neoplatonic Virtue of Modesty

Vasilica Mugurel Pavaluca Abstract I discuss here how the platonic and neoâ€platonic virtue of modesty is transformed into the virtue of humility in Mark the Ascetic, John Cassian, Hesychios the Priest, Peter of Damascus and Maximus the Confessor. The comparative analyses offer a wide view over the main similarities and differences between the ancient Greek … [Read more…]

From Egypt to France: On the Reception of Saint Antony the Great, Comparing the Orthodox Heritage with Gustave Flaubert’s The Temptation of Saint Antony

Tommaso Manzon Dmitry Mayorov Abstract This work consists in a comparative analysis of St Athanasius’ Life of Anthony and Gustave Flaubert’s The Temptation of St Anthony. We find that these two works present two different Weltanschauungen, each providing important cultural and philosophical input on the philosophical ideas and perspectives of their authors. Accordingly, we shall … [Read more…]

Aesthetics of the Human Image in Christian Philokalia: Orthodox Good Beauty Image of Monks and Russian Elders

Daniil Yu Dorofeev Abstract In this article, the author wishes to consider the aesthetics of the human image as regards the Christian (especially Eastern) archetype of what will be termed the “good–beauty– image†(exemplifying goodness), manifested most fully in the Orthodox Philokalia as the experience of the beautiful appearance of monks and, particularly, Russian elders. … [Read more…]

Some Ethical Aspects in Philokalia

Lilian Ciachir Abstract “A good conscience is found through prayer and pure prayer through the conscience. Each by nature needs the otherâ€, says St Mark the Ascetic (1977, 123). This interdependence between conscience and prayer shows the divine origin and source of Christian ethics or morality. Following this affirmation, we may say that a prayerful … [Read more…]

Natural and Theological Knowledge in Saint Maximus the Confessor and Saint Gregory Palamas

Alexandru Atanase Barna Abstract This paper contains textual analyses of the concepts of natural knowledge and theological knowledge, as used in two texts which are included in the first Greek edition of the Philokalia, edited by Saint Nikodimos the Athonite and Saint Makarios of Corinth, in Venice, 1782, and in all subsequently available translations of … [Read more…]